-
1 annales
annālis, e, adj. [annus].I. II.A.. Relating to the year or the age: Lex Villia Annalis, the law passed B. C. 180 by L. Villius, which determined the age necessary for election to an office of state (for the quæstorship, 31; for the office of ædile, 37; for the praetorship, 40;B.and for the consulship, 43 years): legibus annalibus grandiorem aetatem ad consulatum constituebant,
Cic. Phil. 5, 17; cf.:eo anno (573 A. U. C.) rogatio primum lata est ab L. Villio tribuno plebis, quot annos nati quemque magistratum peterent caperentque. Inde cognomen familiae inditum, ut annales appellarentur,
Liv. 40, 44; cf. also Cic. de Or. 2, 65.—annālis, is (abl. reg. annali, Cic. Brut. 15, 58; Nep. Hann. 13, 1; but annalei, Varr. ap. Charis. 1, 17, p. 97:1.annale,
Ascon. ad Cic. Pis. 22, 52; v. Neue, Formenl. I. p. 224), subst. m. (sc. liber), most freq. in plur.: an-nāles, ium (sc. libri), an historical work, in which the occurrences of the year are chronologically recorded, chronicles, annals (diff. from historia, a philosophical narration. following the internal relation of events, Ver. Fl. ap. Gell. 5, 18; cf. Cic. Or. 20).Spec., from the most ancient per. down to the time of the Gracchi, when a literature had been formed, each pontifex maximus wrote down the occurrences of his year on tablets, which were hung up in his dwelling for the information of the public. Such tablets, accordingly, received the name of Annales Maximi (not to be confounded with the Libri Pontificales sive Pontificii, which contained instructions and liturgies for the holy rites). See the class. passages, Cic. de Or. 2, 12, 51; id. Rep. 1, 16; Fest. s. v. maximi, and cf. Creuz. ad Cic. N. D. 1, 30; id. Leg. 1, 2; Niebuhr, Rom. Hist. 1, 277 sq. From these sources the Rom. histt. drew, and hence called their works, in gen., Annales. The most renowned among the annalists of the ancient period are Q. Fabius Pictor, M. Porcius Cato, and L. Calpurnius Piso (cf. Cic. de Or. 2, 12, 51); in the time of the emperors, Tacitus named one of his hist. works Annales, since in it the history of Rome, from the death of Aug. until the time of Nero, was given acc. to the annual succession of events; cf. Bähr, Lit. Gesch. p. 255 sq.; 301 sq.; 313 sq.; Teuffel, Rom. Lit. § 333, 1.—Annalis in sing., Cic. Att. 12, 23; id. Brut. 15; Nep. Hann. 13, 1; Plin. 7, 28, 29, § 101.—Adj., with liber, Ver. Fl. in the above-cited passage, and Quint. 6, 3, 68.—2.In gen., records, archives, history:C.carminibus antiquis, quod unum apud illos memoriae et annalium genus est,
Tac. G. 2:annalibus traditum (est) coram rege,
Vulg. Esth. 2, 23:annales priorum temporum,
ib. ib. 6, 1.—annālia, ium, n., a festival observed at the beginning of the year, Inscr. Grut. 116, 2. -
2 annalia
annālis, e, adj. [annus].I. II.A.. Relating to the year or the age: Lex Villia Annalis, the law passed B. C. 180 by L. Villius, which determined the age necessary for election to an office of state (for the quæstorship, 31; for the office of ædile, 37; for the praetorship, 40;B.and for the consulship, 43 years): legibus annalibus grandiorem aetatem ad consulatum constituebant,
Cic. Phil. 5, 17; cf.:eo anno (573 A. U. C.) rogatio primum lata est ab L. Villio tribuno plebis, quot annos nati quemque magistratum peterent caperentque. Inde cognomen familiae inditum, ut annales appellarentur,
Liv. 40, 44; cf. also Cic. de Or. 2, 65.—annālis, is (abl. reg. annali, Cic. Brut. 15, 58; Nep. Hann. 13, 1; but annalei, Varr. ap. Charis. 1, 17, p. 97:1.annale,
Ascon. ad Cic. Pis. 22, 52; v. Neue, Formenl. I. p. 224), subst. m. (sc. liber), most freq. in plur.: an-nāles, ium (sc. libri), an historical work, in which the occurrences of the year are chronologically recorded, chronicles, annals (diff. from historia, a philosophical narration. following the internal relation of events, Ver. Fl. ap. Gell. 5, 18; cf. Cic. Or. 20).Spec., from the most ancient per. down to the time of the Gracchi, when a literature had been formed, each pontifex maximus wrote down the occurrences of his year on tablets, which were hung up in his dwelling for the information of the public. Such tablets, accordingly, received the name of Annales Maximi (not to be confounded with the Libri Pontificales sive Pontificii, which contained instructions and liturgies for the holy rites). See the class. passages, Cic. de Or. 2, 12, 51; id. Rep. 1, 16; Fest. s. v. maximi, and cf. Creuz. ad Cic. N. D. 1, 30; id. Leg. 1, 2; Niebuhr, Rom. Hist. 1, 277 sq. From these sources the Rom. histt. drew, and hence called their works, in gen., Annales. The most renowned among the annalists of the ancient period are Q. Fabius Pictor, M. Porcius Cato, and L. Calpurnius Piso (cf. Cic. de Or. 2, 12, 51); in the time of the emperors, Tacitus named one of his hist. works Annales, since in it the history of Rome, from the death of Aug. until the time of Nero, was given acc. to the annual succession of events; cf. Bähr, Lit. Gesch. p. 255 sq.; 301 sq.; 313 sq.; Teuffel, Rom. Lit. § 333, 1.—Annalis in sing., Cic. Att. 12, 23; id. Brut. 15; Nep. Hann. 13, 1; Plin. 7, 28, 29, § 101.—Adj., with liber, Ver. Fl. in the above-cited passage, and Quint. 6, 3, 68.—2.In gen., records, archives, history:C.carminibus antiquis, quod unum apud illos memoriae et annalium genus est,
Tac. G. 2:annalibus traditum (est) coram rege,
Vulg. Esth. 2, 23:annales priorum temporum,
ib. ib. 6, 1.—annālia, ium, n., a festival observed at the beginning of the year, Inscr. Grut. 116, 2. -
3 annalis
annālis, e, adj. [annus].I. II.A.. Relating to the year or the age: Lex Villia Annalis, the law passed B. C. 180 by L. Villius, which determined the age necessary for election to an office of state (for the quæstorship, 31; for the office of ædile, 37; for the praetorship, 40;B.and for the consulship, 43 years): legibus annalibus grandiorem aetatem ad consulatum constituebant,
Cic. Phil. 5, 17; cf.:eo anno (573 A. U. C.) rogatio primum lata est ab L. Villio tribuno plebis, quot annos nati quemque magistratum peterent caperentque. Inde cognomen familiae inditum, ut annales appellarentur,
Liv. 40, 44; cf. also Cic. de Or. 2, 65.—annālis, is (abl. reg. annali, Cic. Brut. 15, 58; Nep. Hann. 13, 1; but annalei, Varr. ap. Charis. 1, 17, p. 97:1.annale,
Ascon. ad Cic. Pis. 22, 52; v. Neue, Formenl. I. p. 224), subst. m. (sc. liber), most freq. in plur.: an-nāles, ium (sc. libri), an historical work, in which the occurrences of the year are chronologically recorded, chronicles, annals (diff. from historia, a philosophical narration. following the internal relation of events, Ver. Fl. ap. Gell. 5, 18; cf. Cic. Or. 20).Spec., from the most ancient per. down to the time of the Gracchi, when a literature had been formed, each pontifex maximus wrote down the occurrences of his year on tablets, which were hung up in his dwelling for the information of the public. Such tablets, accordingly, received the name of Annales Maximi (not to be confounded with the Libri Pontificales sive Pontificii, which contained instructions and liturgies for the holy rites). See the class. passages, Cic. de Or. 2, 12, 51; id. Rep. 1, 16; Fest. s. v. maximi, and cf. Creuz. ad Cic. N. D. 1, 30; id. Leg. 1, 2; Niebuhr, Rom. Hist. 1, 277 sq. From these sources the Rom. histt. drew, and hence called their works, in gen., Annales. The most renowned among the annalists of the ancient period are Q. Fabius Pictor, M. Porcius Cato, and L. Calpurnius Piso (cf. Cic. de Or. 2, 12, 51); in the time of the emperors, Tacitus named one of his hist. works Annales, since in it the history of Rome, from the death of Aug. until the time of Nero, was given acc. to the annual succession of events; cf. Bähr, Lit. Gesch. p. 255 sq.; 301 sq.; 313 sq.; Teuffel, Rom. Lit. § 333, 1.—Annalis in sing., Cic. Att. 12, 23; id. Brut. 15; Nep. Hann. 13, 1; Plin. 7, 28, 29, § 101.—Adj., with liber, Ver. Fl. in the above-cited passage, and Quint. 6, 3, 68.—2.In gen., records, archives, history:C.carminibus antiquis, quod unum apud illos memoriae et annalium genus est,
Tac. G. 2:annalibus traditum (est) coram rege,
Vulg. Esth. 2, 23:annales priorum temporum,
ib. ib. 6, 1.—annālia, ium, n., a festival observed at the beginning of the year, Inscr. Grut. 116, 2. -
4 רגל
רֶגֶלf. (b. h.; preced.) 1) foot; leg; (of quadrupeds) hindleg. Sabb.31a כשאני עומד עלר׳ אחת within the time that I can stand on one leg. Ḥull.II, 6, v. פִּרְכֵּס II; a. v. fr.Esp. (sub. נזק) the damage done by an animals foot, treading, stamping. B. Kam.2b, v. שֵׁן. Ib. 3a; a. fr.תורת (ה)ר׳ the law for the protection of travellers, permission to trade. Tanḥ. Bshall. 12 (the Sodomites said) בואו ונשכח ת׳ הר׳וכ׳ come, let us make the law of free trade forgotten in our land; Snh.109a; a. e.לר׳ (v. next w.) in the wake of, for the sake of (cmp. שְׁבִיל). Gen. R. s. 97 (ref. to רגלי, Num. 11:21) כולן לרַגְלִי עלו they all came up (from Egypt) for my sake. Yalk. Sam. 143 יצחק … לרַגְלוֹ Isaac went down to Gerar, and blessing came down for his sake, a. e.Du. רַגְלַיִם; pl. רְגָלִים. Nidd.31a, v. הִילּוּךְ. Ber.10b המתפלל … את רַגְלָיו he that says the prayers (חְּפִלָּה) must direct his feet (stand straight). Ḥull.III, 7, v. קַרְסוּל. Ib. IV, 6 בהמה … רַגְלֶיהָ an animal that had its hindlegs cut off. Ber.32a כסא של שלשר׳ a chair with three legs (the merits of the three patriarchs); a. v. fr.מאין הר׳, v. אַיִן II.מיר׳, v. מַיִםר׳ לדבר. (the thing has feet to stand on,) there is a basis, a reason for it. Naz.IX, 3 שר׳ לד׳ for there is a reason (to assume that the field once was a burial ground). Ib. 4; a. fr. 2) ( pilgrimage, one of the three festivals (Ex. 23:14). M. Kat. III, 5 שלשה … קודם לר׳ three days before a festival. Ib. 19a, sq. ערב הר׳ the eve of a festival. Ib. 20a כל שהוא משום אבל הר׳ מפסיקווכ׳ an intervening festival interrupts whatever concerns the mourning itself (and the mourning observances must be continued after the festival). Num. R. s. 19 ועשו את הר׳וכ׳ they observed the festival in Tishri, and after the festive season they took up the war against Sihon. Yoma 21a בשעה … עולין לר׳ when the Israelites went to the Temple for the festive visit. R. Hash. 4b, a. fr. שמיניר׳ בפניוכ׳ the eighth day of Succoth is an independent festival; a. v. fr.ר׳ רדופין, v. רָדַף.Pl. as ab. R. Hash. I, 1 the first of Nisan is ראש השנה … ולר׳ is the beginning of the year for the date of the years of kings and for the order of the festivals (making Passover the first). Pes.8b, a. fr. עוליר׳ pilgrims to the Temple, v. supra. Erub.40b, a. fr. שלשהר׳ the three festivals. Ib. לא איקרור׳ they (New Year and Day of Atonement) are not called rgalim (pilgrims festivals); a. fr. -
5 רֶגֶל
רֶגֶלf. (b. h.; preced.) 1) foot; leg; (of quadrupeds) hindleg. Sabb.31a כשאני עומד עלר׳ אחת within the time that I can stand on one leg. Ḥull.II, 6, v. פִּרְכֵּס II; a. v. fr.Esp. (sub. נזק) the damage done by an animals foot, treading, stamping. B. Kam.2b, v. שֵׁן. Ib. 3a; a. fr.תורת (ה)ר׳ the law for the protection of travellers, permission to trade. Tanḥ. Bshall. 12 (the Sodomites said) בואו ונשכח ת׳ הר׳וכ׳ come, let us make the law of free trade forgotten in our land; Snh.109a; a. e.לר׳ (v. next w.) in the wake of, for the sake of (cmp. שְׁבִיל). Gen. R. s. 97 (ref. to רגלי, Num. 11:21) כולן לרַגְלִי עלו they all came up (from Egypt) for my sake. Yalk. Sam. 143 יצחק … לרַגְלוֹ Isaac went down to Gerar, and blessing came down for his sake, a. e.Du. רַגְלַיִם; pl. רְגָלִים. Nidd.31a, v. הִילּוּךְ. Ber.10b המתפלל … את רַגְלָיו he that says the prayers (חְּפִלָּה) must direct his feet (stand straight). Ḥull.III, 7, v. קַרְסוּל. Ib. IV, 6 בהמה … רַגְלֶיהָ an animal that had its hindlegs cut off. Ber.32a כסא של שלשר׳ a chair with three legs (the merits of the three patriarchs); a. v. fr.מאין הר׳, v. אַיִן II.מיר׳, v. מַיִםר׳ לדבר. (the thing has feet to stand on,) there is a basis, a reason for it. Naz.IX, 3 שר׳ לד׳ for there is a reason (to assume that the field once was a burial ground). Ib. 4; a. fr. 2) ( pilgrimage, one of the three festivals (Ex. 23:14). M. Kat. III, 5 שלשה … קודם לר׳ three days before a festival. Ib. 19a, sq. ערב הר׳ the eve of a festival. Ib. 20a כל שהוא משום אבל הר׳ מפסיקווכ׳ an intervening festival interrupts whatever concerns the mourning itself (and the mourning observances must be continued after the festival). Num. R. s. 19 ועשו את הר׳וכ׳ they observed the festival in Tishri, and after the festive season they took up the war against Sihon. Yoma 21a בשעה … עולין לר׳ when the Israelites went to the Temple for the festive visit. R. Hash. 4b, a. fr. שמיניר׳ בפניוכ׳ the eighth day of Succoth is an independent festival; a. v. fr.ר׳ רדופין, v. רָדַף.Pl. as ab. R. Hash. I, 1 the first of Nisan is ראש השנה … ולר׳ is the beginning of the year for the date of the years of kings and for the order of the festivals (making Passover the first). Pes.8b, a. fr. עוליר׳ pilgrims to the Temple, v. supra. Erub.40b, a. fr. שלשהר׳ the three festivals. Ib. לא איקרור׳ they (New Year and Day of Atonement) are not called rgalim (pilgrims festivals); a. fr.
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